Fear, a negative mind set, results from ignorance; i.e., belief, error and illusion. Fear exists in interetheric thinking but cannot exist in Love, knowing, wisdom or compound interetheric.
Fear is a tool for control to induce people to do things they would not normally do. So the production of fear in society or segments of society is an act of terrorism and is used by nefarious ones to achieve their goals. Fear is easily abated.
Christ Returns - Speaks His Truth
"I was also shown the LAWS OF EXISTENCE controlling the human ability to create new circumstances and environment, relationships, achievement or failure, prosperity or poverty.
- Whatever man profoundly BELIEVES himself to be, good or bad, that will he become.
- Whatever man FEARS others will do to him, so will they do.
- Whatever man HOPES that others will do to him, he must first do to them, since he is then creating a 'consciousness pattern' which will return to bless him to the extent he has blest others.
- Whatever disease man DREADS so will he become prey to it for he will have created a 'consciousness pattern' of the very thing he least wants to experience.
- Whatever is sent forth from man's mind and heart - returns to him in due course in some form or another, but remember that like always breeds like. Strongly emotional thoughts are 'consciousness seeds' planted within a man's own orbit of consciousness. These will grow, bearing a like harvest for his reaping.
"And what is knowledge? To know the Lord, to do good, to cast out fear; for partaking of knowledge symbolizes the bringing of fear - unless there has been that desire purposed in "Thy will, not mine, be done in and through me." [Cayce (1246)]
"To OVERCOME fear, so fill the mental forces with that of the creative nature as to cast out fear; for he, or she, that is without fear is free indeed, and perfect love casteth out fear." [Cayce 5439-1]
". . . for being afraid is the first consciousness of sin's entering in, for he that is made afraid has lost consciousness of self's own heritage with the Son; for we are heirs through Him to that Kingdom that is beyond all that that would make afraid, or that would cause a doubt in the heart of any." Cayce (243-10)
"Reduce this fear in the body by the meditation and prayer. Begin especially with those portions of the scripture that refer to promises to the individual that there is within self that which casts out fear ..." Cayce (4072-1)
"For perfect love casteth out fear, and fear can only be from the material things that soon must fade away. And thus hold to the higher thought of eternity. For life is a continual experience." Cayce (1175-1)
"Fear not, I am with thee." This should be upon the mind, the heart; that there may be the renewing of the life-flow in the blood of the body, that the organs thereof may be attuned to the spirituality . . ." Cayce (1089-2)
"When fear of the future occurs, or fear of the past, or fear of what others will say - put all such away with this prayer - not merely by mouth, not merely by thought, but in body, in mind and in Soul say: "Here am I, Lord -Thine! Keep me in the way Thou would have me go, rather than in that I might choose." Cayce (2540-1)
"First know in self in what thou hast believed, and then set that as the ideal . . . And when the darker days come, and when the shadows come that would make thee afraid, turn within and have a good time at scaring the bogies away from those that would fear, that would doubt." Cayce (815-2)
"Fear is the root of most of the ills of mankind whether of self, or of what others think of self, or how self will appear to others. To overcome fear is to fill the mental, spiritual being with that which wholly casts out fear: the love manifest in the world through Him." Cayce (5459-3)
We ask ourselves, who am I to be brilliant, gorgeous, talented and fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world.
There is nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us.
It is not just in some of us; it is in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others." [from A Return To Love: Reflections on the Principles of A Course in Miracles]
"Yesterday's lesson ended with the thought, "What loss can I anticipate except the loss of fear..." and today's lesson picks up on that idea. So I'm going to lose, but all I will lose is fear? I can live with that! Losing fear is no sacrifice. I will lose my fear with pleasure.
It may seem as if I am being asked to give up some pleasant and valuable things. All I am really being asked to give up is "all suffering, all sense of loss and sadness, all anxiety and doubt" (1:1). Attachment to things in this world, things that are fragile and that will not last, always brings with it suffering, loss and anxiety. I may not realize it but the ego's secret attraction to all such things is not the pleasure they bring me, but the pain. When I recognize that ego motivation, surely I will wisely and sanely let my attachment go.
And when I let go, God's Love comes "streaming in to (my) awareness" (1:1). Do I want that today? God's Love streaming in to my awareness? Do I perhaps, this morning, long for such an experience? Then let me gladly sacrifice my fear. Let me simply give it up. Let me recognize that in clinging to anything besides the goal of God I am clinging to fear, and let it go. Yes, my Father: today I am willing to make this "sacrifice." Today I am willing to stop being afraid of Love.
I feel as though I need to remind myself that in letting go of these things I am not letting go of anything real. I am not really letting go at all. I am having an illusion of giving something up, but I never had anything real in the first place. All I am doing is "letting go of self-deceptions and of images (I) worshipped falsely" (2:1). This is just "a debt we owe to truth" (2:1). It is just being honest! And as I acquiesce to truth, truth returns to me "in wholeness and in joy" (2:1). The deception has ended and Love returns to my awareness. The fullness of the gift that is eternally mine - love - resurfaces in my memory. It makes a kind of natural sense that when I pay my debt to truth, truth returns to me.
"The question is, how to be rid of fear? First of all, anything that is overcome has to be conquered again and again. No problem can be finally overcome, conquered; it can be understood but not conquered. They are two completely different processes and the conquering process leads to further confusion, further fear. To resist, to dominate, to do battle with a problem or to build a defence against it is only to create further conflict, whereas if we can understand fear, go into it fully step by step, explore the whole content of it, then fear will never return in any form. " [Krishnamurti]
"Now what are we afraid of? Are we afraid of a fact or of an idea about the fact? Are we afraid of the thing as it is, or are we afraid of what we think it is? Take death, for example. Are we afraid of the fact of death or of the idea of death? The fact is one thing and the idea about the fact is another. Am I afraid of the word 'death' or of the fact itself? Because I am afraid of the word, of the idea, I never understand the fact, I never look at the fact, I am never in direct relation with the fact. It is only when I am in complete communion with the fact that there is no fear. If I am not in communion with the fact, then there is fear, and there is no communion with the fact so long as I have an idea, an opinion, a theory, about the fact, so I have to be very clear whether I am afraid of the word, the idea or of the fact. If I am face to face with the fact, there is nothing to understand about it: the fact is there, and I can deal with it. If I am afraid of the word, then I must understand the word, go into the whole process of what the word, the term, implies.
"For example, one is afraid of loneliness, afraid of the ache, the pain of loneliness. Surely that fear exists because one has never really looked at loneliness, one has never been in complete communion with it. The moment one is completely open to the fact of loneliness one can understand what it is, but one has an idea, an opinion about it, based on previous knowledge; it is this idea, opinion, this previous knowledge about the fact, that creates fear. Fear is obviously the outcome of naming, of terming, of projecting a symbol to represent the fact; that is fear is not independent of the word, of the term." [Krishnamurti]