Sympathetic Vibratory Physics

noun: a singular metaphysical entity from which material properties are said to derive
noun: an atom having a valence of one

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Monad (from Greek‚ monas, "unit" from monos, "alone"), according to the Pythagoreans, was a term for God or the first being, or the totality of all beings, Monad being the source or the One meaning without division. Monad - Wikipedia

Keely
"If all cosmical action is cyclical, matter, when existing free in the ether, must ultimately tend to dissolve into pure ether again, for, if the law of creation is as a cycle, in which, after development and as its fruit, the last term gives the first, then has he grounds for his conjecture that complication in structure is necessary to the segregation of nervous matter, and the construction of a "myo-neuro-cerebral system" and that ether and matter, after developing a molecular economy, as the mother and nurse of a soul or monad of a higher order than the merely material element, through or by this organism, complete the cycle of the economy of material nature, and eventually touch upon the spiritual world again and contribute to it. This true protoplasm, the ether, Keely claims to ... liberate by vibratory machinery as the medium of a motive power, which he calls "sympathetic negative attraction." [Snell Manuscript - The Book, page 2] [cosmical action]

Blavatsky
Aura of the Monad;- who can explain the depths of Being, the quintessence of our existence?
researches excerpts;
...The Secret Doctrine it is said that, "the Monad or Jiva per se cannot be even called spirit: it is a ray, a breath of the ABSOLUTE...
Infinity I
353. Humanity should ponder over how it is clothing its monad. With what is this eternal seed being wrapped? People dwell too little upon this problem. Along the stretch of each round, one should trace the current of karma and its reaction. The predestined follows as a result of the accumulations gathered by the past deeds. These wrappings can stifle the voice of the seed, and the path of life can alter the preordained manifestation. The cosmic seed inherent in each being should be clothed with great care by humanity. Upon the aspiring seed is evolution built. And unlimited is the path of the power of the seed!
Infinity I
354. The highest raiment for the monad is attained in pure Fire. If the monad can be encircled by Fire, it means that it can attain the highest spheres.
The Agni Yogi and the Arhat both clothe their monads with Materia Lucida. When the fiery centers transmute life, We say that the spirit is striving toward ascent. The law of fiery ascent is immutable. When the striving of the cosmic seed ceases to show pulsation, then the energy of life has ceased to exist. The psychic energy is closely linked with the cosmic seed. Hence, when the pulsations of the seed are stilled, the afflux of psychic energy ceases. But when the fire of the seed is active, the psychic energy has a powerful pulsation. The fiery centers pulsate with the Cosmos; hence, the centers of the Agni Yogi create in response to all currents. Invisibly, powerfully, the fires of the Agni Yogi create, and the records of the creativeness of Fire are inexhaustible.
Monadic Return – Subsidiary law of the Law of Attraction, 2nd Cosmic Law
ALICE A. BAILEY: Cosmic Fire, page
1040: “This spiral-cyclic activity, which is distinctive of all forms, can perhaps be comprehended more practically if we study it as an expression of four laws, taking each one briefly in turn: …”
1046 – 1054: “2. The Law of Monadic Return. …
It will, therefore, be apparent, that the “Law of Monadic Return” which we have just been considering, is the sumtotal of those influences which have a direct bearing upon the monadic atoms, which affect its progress cyclically, and which stimulate it, or retard its activity according to the strength of the initiating life. It is only after initiation that the human atom reaches a stage in its development where forces and influences begin to be comprehended. When the methods are understood whereby adjustment is consciously made to extraneous force currents, resistance to retarding forces is initiated consciously and with scientific accuracy, and the man consciously puts himself into line with forces which will swing him along on the path of return. There is in this thought no undue complexity or cause for discouragement, for ever the potent force of electrical energy will offset the more lethargic vibration of solar fire, and solar fire itself in due time will negate the effects of “fire by friction”.”
Fiery World III
312. Least of all does humanity understand the indissolubility of Karma, whereas this cosmic law is applicable to every manifestation. Actually, man is not only a monad concluding its evolutionary path; he is a part of the Monad of the Cosmos. All the monads which are conceived in the one Monad of the Cosmos carry responsibility for the existence of the entire Universe. The bond between man and the manifestations of the Universe is mutually nurtured, and thus it is important to recognize how one generator of evil retards all advancement. The course of events indicates to what an extent history repeats itself. At the root of this lies the manifestation of the same monads. Indeed, the Karma of great construction points out the indissolubility of the bond between the prince of darkness and humanity. The fall of powerful foundations is inevitably reflected on mankind. But the resurrection of the spirit can mean resurrection of every manifestation of life, including even the fallen Angel. On the path to the Fiery World one must reflect upon the indissolubility of the paths of the monads with that of the Cosmos.
Letters I, 12 April 1935 »
Certainly, the Monad corresponds to the idea of spirit. But when it is spoken of as spirituality and the spirit in life, in manifestation, it is always meant as the highest Ego. The Monad, in reality, consists of the sixth principle and of the universal seventh and is not a conscious entity on the planes of manifestation. In order that we reach a conscious manifestation on all planes or in other words, that we reach the real immortality (i.e., become an Arhat, Buddha or Dhyan Chohan), we must unite the three principles, fourth, fifth and seventh, while here on Earth, and fuse them in the sixth principle. The seventh principle is just an eternal vital force, which is spread through the whole of Cosmos. Also, do not forget that each principle has its own highest and lowest manifestations or qualities. Thus, the subtle body, which clothes the high spirit, corresponds to the highest feelings. That is, all the passions and desires are transmuted by pure fire into the subtlest feelings and perceptions. Thus, there are many degrees of subtle and mental bodies.
Letters I, 30 April 1935 »
6. The Monad, being a particle of the Divine Monad, or the Absolute, when surrounded by the energies peculiar to its manifestation on this or that sphere of a planet, nevertheless remains always a divine particle of the Absolute, or sublimated spirit-matter. Thus, in the manifested world, it is possible to speak only of one or the other stage of manifestation of spirit-matter. Spirit is energy, and we know that no energy is able to manifest without matter. Precisely, on all planes, in all actions and thoughts, we cannot separate ourselves from matter. We deal either with the highest or with the crudest forms of this same matter. Spirit, the subjective element or energy, dwells potentially in the depth of Cosmic Nature. Of course, differentiation causes multitudinous stages or degrees of manifested spirit-matter; that is how the concepts of relativity and counterpoise came into existence. But indeed, relativity and counterpoise are the foundations of our knowledge.
"One must seriously think over the concept of the Absolute and its synonyms, Infinity, Absolute Reason or Wisdom, Absolute Consciousness and Absolute Be-ness, and then ask oneself whether it is possible to reach them. When a blending with the Absolute or with Cosmos is spoken of, this must be understood in its complete relativeness; otherwise it will contradict Infinity. The spark of Divinity, or God, in us (the Monad) can be so developed by the striving of the heart that it may fuse with the highest fire of space. Then it can reveal by its Light all the accumulated spiritual treasures in us, these very high energies which manifest as majestic Straight-Knowledge. But the degree of this illumination will correspond completely with the accumulations of the Chalice of the individual. Therefore, with every new improvement, with each higher evolution of humanity, with each succeeding cycle of our planet, these illuminations will be higher and more beautiful, and so on into Infinity."

The God Equation and the Monad
In illuminism, one equation is regarded as being particularly important. This equation is eulers formula. It is so important that it is sometimes referred to as the god equation. Why? What is so important about this equation? The answer is that it pertains to the true nature of the universe on the most fundamental level.
At the smallest scale, the universe is a quantum spin foam network, or a sea of monads if you use the illuminati terms. The motion of a monad is described by eulers formula, which describes the motion of a point in a circular orbit around another point.
When a system of these monads all rotate in the same direction, you can treat the circumference of the system as a monad on its own. This is why Mike Hockney says that the god equations is capable of describing things on the microcosmic and the macrocosmic level. What happens when a large group of monads rotate in the same direction? It forms a black hole core. If you read the book black holes are souls, then you already know about the mental aspect of black holes, which I will describe in further detail soon.
Mike Hockney writes on page 19 of his book the mathematical universe that "In order to include all possible ontological numbers, it’s necessary to introduce a more generalized form of Euler’s Formula: A ei(fx + ?) = A cos (fx + ?) + i A sin (fx + ?) where A is amplitude, f is frequency and ? = the phase angle (phase shift). In the frequency domain, the three elements necessary to specify a wave are amplitude, frequency and phase, so this generalized formula allows all possible waves to be accommodated."

John Dee
"Neither the circle without the line, nor the line without the point, can be artificially produced. It is, therefore, by virtue of the point and the Monad that all things commence to emerge in principle.
That which is affected at the periphery, however large it may be, cannot in any way lack the support of the central point.
Therefore, the central point which we see in the centre of the hieroglyphic Monad produces the Earth, round which the Sun, the Moon, and the other planets follow their respective paths. The Sun has the supreme dignity, and we represent him by a circle having a visible center.
Although the semicircle of the Moon is placed above the circle of the Sun and would appear to be superior, nevertheless we know that the Sun is ruler and King. We see that the Moon in her shape and her proximity rivals the Sun with her grandeur, which is apparent to ordinary men, yet the face, or a semi-sphere of the Moon, always reflects the light of the Sun. It desires so much to be impregnated with solar rays and to be transformed into Sun that at times it disappears completely from the skies and some days after reappears, and we have represented her by the figure of the Horns (Cornucopia).
And truly I give the completion of the idea of the solar circle by adding a semicircle for the Moon, for the morning and the evening were the first day, and it was therefore in the first (day) that the Light of the Philosophers was made (or produced).
We see here that the Sun and the Moon are supported upon the right-angled Cross. This Cross may signify very profoundly, and for sufficient reasons in our hieroglyph, either the Ternary or the Quaternary. The Ternary is made by the two straight lines having a copulative centre.
The Quaternary is produced by the four straight lines enclosing four right angles. Either of these elements, the lines or the right angles, repeated twice, therefore, afford us in the most secret manner the Octad, which I do not believe was known to our predecessors, the Magi, and which you should study with great attention. The threefold magic of the first Fathers and the wise men consisted in Body, Soul and Spirit. Therefore, we have here the first manifested Septenary, that is to say, two straight lines with a common point which make three, and the four lines which converge to form the central point in separating the first two."
"It is therefore clearly confirmed that the whole magistery depends upon the Sun and the Moon. Thrice Greatest Hermes has repeatedly told us this in affirming that the Sun is its father and the Moon is its mother: and we know truly that the red earth (terra lemnia) is nourished by the rays of the Moon and the Sun which exercise a singular influence upon it."
"The Sun and the Moon shed their corporeal forces upon the bodies of the inferior Elements, much more so than all the other planets. It is this fact which shows, in effect, that in the pyrognomic analysis all metals lose the aqueous humour of the Moon as well as the igneous liquor of the Sun, by which all corporeal, terrestrial, and mortal things are sustained." [The Hieroglyphic Monad by John Dee]

Roberto Fludd
"From one root, therefore, arise the two principles of the world: Light and Darkness. From darkness, matter; from light, the form of the world was born—without which there is nothing in the world, and the world itself is nothing. Thus, two [principles] constitute all things in the world; and all things are one: for the two are nothing but one, from which, through which, and in which are all things. That, however, is outside and before all things, being the root of all.
From the One, therefore, comes Darkness, from which comes matter, which is the existence of the world, extending from the finite to the divine. From the same One also comes Light, which is the form and essence of the world. Thus, the world is subjected to both darkness and the errors of darkness, as well as to the clear truth and perception of light. It is subject to the passions of death, endowed with both evil and good, sometimes filling with the anguish and miseries of mortality, and at other times bringing joy and happiness to the same.
In this way, it is clear that God, or the Monad as the root, in both its properties—namely, contracting itself within itself and thereby assigning dominion to darkness, or expanding itself and thereby offering its goodness to the world and its creatures." [Medicina Catholica, Seu Mysticvm Artis Medicandi Sacrarivm, c. 1629 by Roberto Fludd; Alias De Fluctibvs]

Sympathetic Vibratory Physics

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