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7.5 - Successive Moments

Keely
"Of what nature are the ideas which Macvicar was so sure would be unpopular? In compiling from his writings, such are selected as seem to be the best, toward elucidating the mysteries which lie in the operation of the laws governing the universal ether, so far as his hypotheses carried him. If matter without form preceded the creation of vitality, "it is only when the principle of life had been given," says Charpignon, "that the intrinsic properties of atoms were compelled, by the law of affinities, to form individualities; which, from that moment, becoming a centre of action, were enable to act as modifying causes of the principle of life, and assimilate themselves to it, according to the ends of their creation." Here is a conjecture, to start with, that it will be well to remember; for, as in the hypotheses of Macvicar and the demonstration of Keely, the law of assimilation is made the pivot upon which all turns, "providing at once for the free and the forced, at once for mind and for matter, and placing them in a scientific relationship to one another." This law Macvicar calls the "cosmical law," because to it alone, ever operating under the eye and fulfilling the design of the great Creator who is always and in all places immanent to His creation, an appeal, is ever made. By this law a far greater number of the phenomena of nature and the laboratory can be explained than have been otherwise explained by scores of laws which are frankly admitted to be empirical. Surely this is no slight claim for this law to be studied, with a view to its acceptance or rejection. To repeat, this law is to the effect that every individualized object tends to assimilate itself to itself, in successive moments of its existence, and all objects to assimilate one another. The ground of it is, that the simple and pure substance of creation, has for its special function to manifest the Creator; and consequently to assimilate itself to His will and attributes, in so far as the finite can assimilate itself to the Infinite. Hence it is in its own nature, wholly plastic or devoid of fixed innate properties, and wholly assimilative, both with respect to its own portions or parts and to surrounding objects, as well as to its position in space, and, in so far as it is capable, to the mind of the Creator. Thus, there immediately awake, in the material elements, individuality and the properties of sphericity, elasticity, and inertia, along with a tendency to be assimilated as to place, or, as it is commonly called, reciprocal attraction. [see Three Laws of Being] Hence, in the first place, the construction in the ether, or realm of light, of groups of ethereal elements, generating material elements. Hence, secondly, a tendency in the material elements, when previously distributed in space, to form into groups, in which their etherial atmospheres may become completely confluent; while their material nuclei, being possessed of a more powerful individuality than ethereal elements, come into juxtaposition merely, thus constituting molecules. By legitimate deductions from cosmical law, the forms and structures of these molecules must always be as symmetrical as the reaction of their own constituent particles, and that of their surroundings, will allow. The law of assimilation gives the same results as mathematics in determining the forms of systems of equal, and similar, elastic and reciprocally attractive spherical forces, or centres of force, when they have settled in a state of equilibrium; proving these forms to be symmetrical in the highest degree. Here, however, Macvicar and Keely differ, in hypothesis, as to the structure of the ultimate material element; but this difference does not affect "the scaffolding" of pure philosophy, in which everything that is cognized has it own place, is on a solid basis, is harmonious with its surroundings, and is explained and justified by them: - raising chemistry to the level and bringing it within the sphere of mechanics; investing its objects, at the same time, with all the distinctness of the objects of other branches of natural science." [Bloomfield-Moore in Keely and His Discoveries, chapter 2]

"If matter without form preceded creation of energy, it was only when life was given that the atoms became grouped in individualities through their intrinsic properties. The hypothesis of Macvicar and demonstrations of Keely pivot on the law of assimilation "providing at once for the free and the forced ... for mind and matter, and placing them ... in relationship." This law is summarized as "Every individualized object ... assimilates itself to itself in successive moments of its existence and all objects tend to assimilate one another." In its own nature, matter is wholly plastic or devoid of fixed innate properties wholly assimilative - both with respect to its own portions and to surrounding objects, as well as its position in space and insofar as it is capable, to the mind of its Creator. In the ether are constructed groups of ethereal elements generating material elements." [Snell Manuscript - The Book, page 2]

See Also


7.4 - Preponderant Sequentially
8.20 - Law of Sympathetic Oscillation
8.27 - Law of Sympathetic Oscillation
14.18 - Law of Sympathetic Association
Alphanon
Law of Assimilation
Law of Sympathetic Association
Law of Sympathetic Oscillation
Law of Sympathetic Vibration
Modes of Vibration
Modes of Vibration - Annotated
Neutral Center
Rhythmic Balanced Interchange
Universal Heart Beat

Created by Dale Pond. Last Modification: Sunday January 10, 2021 03:44:35 MST by Dale Pond.