Sympathetic Vibratory Physics

THE AGNOSTIC AND THE MYSTIC.

HAVING been permitted by Madame Discalcelis to see some of the wonderful documents which Aldebaran kindly permitted her to carry home, Professor Monteith was in quite a flurry of excitement when the hour came that he was at liberty to present himself before the mysterious young man so deeply versed in occult knowledge.
With scarcely a preliminary, for time was precious, Aldebaran at once entered upon the following profound reply to the professor's first inquiry, which was: "I crave especially some light, indeed all you can give me, on the moral or spiritual bearings of your philosophy. By what term," inquired Professor Monteith, "shall we define that force which, when differentiated, expresses itself on the lower planes of manifestation as charity, self-forgetfulness, compassion, and the tendency of all illuminated ones to association in universal brotherhood?"
"I hold," responded Aldebaran, "that ONE SUPREME FORCE, which we may term the incomprehensible, holds within itself all these sublime qualities, as an octave embraces its many tones. This force expressed in the human organism, in the varied impulses already designated, has what may be termed CONCORDANT CHORD SETTINGS dominated by one or other of the above-named differentiations of this supreme force.
Now let us ask what makes human beings differ the one from the other. The reason we give for this striking natural phenomenon is that in one individual these chord-settings are allowed full amplitude in action, while in others they are suppressed, and by suppression rendered latent.
To illustrate: we will picture a beggar asking alms of a richly dressed gentleman, who passes by entirely oblivious of the suppliant's needs; but here the wonderful law of sympathetic action intercedes, making the wealthy individual comprehend the necessitous condition of the pauper.
At this point the ego enters the chamber of ordeal; here, in commonplace life, in every-day surroundings, man is tried; this is initiation. The well-to-do man goes on his way, not caring to stop, hurried perchance by the urgency of worldly affairs; the chord-setting representing that differentiation of infinite force called by us compassion, acting upon its concordant chord-setting, loudly proclaims to the ego what is right action, and the opportuning passing when it should be seized, powerfully exerts its force against the will of the personality that would suppress its action. Here is where the battle is fought; simple though the illustration may appear, it forcibly sets forth the actual conflict continually waging between divine wisdom and mortal error, carelessness, and ignorance.
The man of wealth and position goes on, perhaps, for some distance, the battle all the while continuing; finally, he stops and turns back, he yields to the dominating influence of that chord-setting; he gives the beggar alms and goes on his way with the skies bright above him: he has won a battle he will not have to fight again.
Understand that victory is won, not by the giving of alms, but by yielding to that divine force-differentiation. If this chord-setting had not retained its dominance, it would only require a few instances of the above type to render it latent, and when latent the person is no longer amenable to influences calculated to arouse compassion.
In like manner, other centres may by rendered latent by repeated suppression, until we find a person so dead to all appeals from the various chord-settings that his whole course in life is represented by the sum-total of the antagonisms internally produced: results proving this are seen every day.
You ask why do people commit such blunders and perform such acts as they do, all the while seemingly unable to help themselves. The reason is that they have rendered latent these centres which otherwise would have given them the power to rightly control their deeds instead of being, as they now are, dominated exclusively by the forces of aggregated matter which we usually call the self-will of the outer personality, as distinguished from the distinctly humane individuality which always responds to a divine appeal.
It can be readily seen from this example that a man can mould himself practically as he chooses: though he may have to encounter many obstacles erected by himself in past periods of earthly existence, as he comes to earth anew with these chord-settings latent, or developed to the extent they were so, at the conclusion of his last earth-embodiment; a man has therefore only to carefully examine the condition of these settings to learn whether they are latent or developed: if latent, he knows well that if he yields to the dominance of the chord-setting of the supreme force - and he needs no monitor other than these to instruct him, their voice being loud-toned, full, strong, deep, and high - to carry him on to the consummation of his highest ideal, their suppression leading him to the lowest condition in which we behold that section of humanity which is dominated by the action of the blind forces inherent in aggregated matter,-forces which are at all times powerfully and intimately associated with every one who possesses a material body.
The work of arousing to activity the latent chord-setting is sometimes equivalent to giving birth to an entirely new condition in the person, the intellect and the imagination having to actively co-operate in the endeavor to produce even the minutest degree of activity. In such persons their hardest experiences may be of the greatest benefit to them, if rightly taken; for it is through certain orders of experience-not unattended with suffering-that these centres are powerfully acted upon.
The foregoing illustration of the merchant and the beggar introduces one in whom the action of these centres is to a certain degree active. In experiences where the emotions are intensely aroused their action is far greater, and we may see the result of the conflict, in the event of a person of hitherto unnoticeable traits being developed either into a person of crabbed, irritable disposition or into one of considerable moral beauty and attractiveness, and all because a centre hitherto dormant has been powerfully aroused or more completely suppressed. Who knows but that all the varieties of disposition we see expressed every hour in the persons of those about us is due to HABIT; in the case of the sweet and lovable, to the habit of constant yielding to the dominance of what we may term super-celestial force, while on the other hand, the sour and morose are but the suffering victims of their own habitual suppression of these same divine centres of radiation, which are continually dispersing the divine energy focalized upon them throughout the eternal ages of unwasting life. Concerning circumstances let it be most emphatically stated that they never need be permitted to suppress the upward tendencies of our nature; that they have like all experiences, an opportunity contained within them, to act either for the more perfect dominance of the celestial or the terrestrial, none need deny; but it rests with every individual to embrace or reject opportunities as he will, to accept the honors of initiation or undergo the regrets consequent upon failure.
Only the keen, sensitive soul can understand when these opportunities come and go, for only such have won this right by successive victories gained through yielding to these celestial streams of force, and the conqueror over himself is the victor always, though he may seem sometimes to yield obedience to a force greater than himself.
Let the supreme desire of each one of us ever be that these resonating centres, permanent throughout measureless cycles of time, graduated by the all-wise builders of the universe to perfect concordance with the Divine Force which is in essence incomprehensible,--shall vibrate to fullest amplitude of action; so shall we each escape from the pains, sorrows, and disappointments associated with their suppression and inevitably resulting from it."
Here was what appeared to the professor, at least, the possible basis of a rational and yet religious philosophy, and the mystic's scientific attainments were unquestionably greater than his own; therefore, when bidding his patient, earnest preceptor a cordial au revoir, he felt within him that now at last gnosticism vs. agnosticism might win the victory in his consciousness, and he prayed that it might be so. [Dashed Against the Rock]

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